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Although a family could move from Massachusetts to Virginia or from South Carolina to Pennsylvania, without major readjustment, distinctions between individual colonies were marked.

NEW ENGLAND

Common pasture land and woodlots served the needs of townspeople, who worked small farms nearby.

The Massachusetts Bay Colony continued to expand its commerce. By the end of the colonial period, one-third of all vessels under the British flag were built in New England.

THE MIDDLE COLONIES

Society in the middle colonies was far more varied, cosmopolitan and tolerant than in New England. By the end of the colonial period, nearly a century later, 30,000 people lived there, representing many languages, creeds and trades. Germans became the colony’s most skillful farmers.

THE SOUTHERN COLONIES

In contrast to New England and the middle colonies were the predominantly rural southern settlements: Virginia, Maryland, North and South Carolina, and Georgia.

By the late 17th century, Virginia’s and Maryland’s economic and social structure rested on the great planters and the yeoman farmers.

Charleston, South Carolina, became the leading port and trading center of the South. By 1750 more than 100,000 people lived in the two colonies of North and South Carolina.

German immigrants and Scots-Irish, unwilling to live in the original tidewater settlements where English influence was strong, pushed inland.

SOCIETY, SCHOOLS AND CULTURE

Of equal significance for the future were the foundations of American education and culture established during the colonial period.

In 1647 the Massachusetts Bay Colony enacted the “ye olde deluder Satan” Act, requiring every town having more than 50 families to establish a grammar school (a Latin school to prepare students for college). Shortly thereafter, all the other New England colonies, except Rhode Island, followed its example.

In 1639 the first printing press in the English colonies and the second in North America was installed at Harvard College.

The first school in Pennsylvania was begun in 1683.

In the Southern colonies, wealthy planters and merchants imported private tutors from Ireland or Scotland to teach their children. Others sent their children to school in England. There were a few endowed free schools in Virginia; the Syms School was founded in 1647 and the Eaton School emerged in 1659.

Literary production in the colonies was largely confined to New England. By 1745 there were 22 newspapers being published throughout the colonies.

Religious turmoil swept throughout New England and the middle colonies as ministers left established churches to preach the revival.

EMERGENCE OF COLONIAL GOVERNMENT

In all phases of colonial development, a striking feature was the lack of controlling influence by the English government. All colonies except Georgia emerged as companies of shareholders, or as feudal proprietorships stemming from charters granted by the Crown. Under the terms of the Virginia Company charter, for example, full governmental authority was vested in the company itself.

For their part, the colonies had never thought of themselves as subservient.

In New England, for many years, there was even more complete self-government than in the other colonies.

Eventually most colonies became royal colonies, but in the mid-17th century, the English were too distracted by the Civil War (1642-1649) and Oliver Cromwell’s Puritan Commonwealth and Protectorate to pursue an effective colonial policy.

Yet, the assumption of self-government in the colonies did not go entirely unchallenged. In the 1670s, the Lords of Trade and Plantations, a royal committee established to enforce the mercantile system on the colonies, moved to annul the Massachusetts Bay charter, because the colony was resisting the government’s economic policy. Under a new charter, Massachusetts and Plymouth were united for the first time in 1691 as the royal colony of Massachusetts Bay. The other colonies that had come under the Dominion of New England quickly reinstalled their previous governments.

The Glorious Revolution had other positive effects on the colonies. Equally important, John Locke’s Second Treatise on Government (1690) set forth a theory of government based not on divine right but on contract, and contended that the people, endowed with natural rights of life, liberty and property, had the right to rebel when governments violated these natural rights.

Colonial politics in the early 18th century resembled English politics in the 17th. The Glorious Revolution affirmed the supremacy of Parliament, but colonial governors sought to exercise powers in the colonies that the king had lost in England. The colonial assemblies, aware of events in England, attempted to assert their “rights” and “liberties.” The recurring clashes between governor and assembly worked increasingly to awaken the colonists to the divergence between American and English interests.

In this way, the colonial legislatures established the right of self- government.

THE FRENCH AND INDIAN WAR

In London, the Board of Trade attempted to deal with the conflict by calling a meeting of representatives from New York, Pennsylvania, Maryland and the New England colonies. The dream of a French empire in North America was over.

In North America alone, British territories had more than doubled. The governor of the colony agreed and dismissed the court.

The Salem witch trials have long fascinated Americans. Salem Village, like much of colonial New England at that time, was undergoing an economic and political transition from a largely agrarian, Puritan-dominated community to a more commercial, secular society. Salem’s obscure struggle for social and political power between older traditional groups and a newer commercial class was one repeated in communities throughout American history .

American History – The Colonial Period

Ice cream is often called The Great American Dessert find out the history behind ice cream – sundaes and cones. Ice cream structure is both fascinating and confusing. Smooth, creamy cherry ice cream with heart-shaped chocolate covered cherry candies and a thick chocolate sundae sauce swirl. I have served baked bananas as dessert many times. Slit bananas sprinkled with brown sugar, lemon juice, and cinnamon, baked till soft, served with or without ice cream. A cheap and easy ice cream recipe without cream: just evaporated milk, skim milk and sugar.

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The AMA is an association of doctors that strives to further medical education and promote advancement of medical care for all persons. Ever since its foundation in 1847 at the University of Pennsylvania, the American Medical Association has had its hand in many of the major issues pertaining to medicine and medical research.Perhaps the most widely known of the American Medical Association’s accomplishments is the publication of JAMA, the Journal of the American Medical Association.

My old man’s a white old man

And my old mother’s black

Being neither white nor black?

Hughes then became one of the poets who thought they felt the beating of the jungle tom-toms in the Negroes’ pulse.

In contrast, Hughes’ mother lived the transitory life common for black mothers often leaving her son in the care of her mother while searching for a job.

instilled in Hughes a sense of dedication most of all. Hughes lived successively with family friends, then various relatives in Kansas.

At the same time, Hughes struggled with a sense of desolation fostered by parental neglect.

At Central High School Hughes excelled academically and in sports. He wrote poetry and short fiction for the school’s literary magazine and edited the school year book. In it and such other pieces as “Jazzonia” Hughes evoked the frenzied hedonistic and glittering atmosphere of Harlem’s famous night-clubs.

Hughes’ earliest influences as a mature poet came interestingly from white poets.

But black poets Paul Laurence Dunbar, a master of both dialect and standard verse, and Claude McKay, the black radical socialist an emigre from Jamaica who also wrote accomplished lyric poetry, stood for him as the embodiment of the cosmopolitan and yet racially confident and committed black poet Hughes hoped to be. W.E.B. Dubois’ collection of Pan-Africanist essays Souls of Black Folks has markedly influenced many black writers like Hughes, Richard Wright and James Baldwin.

Such colour-affirmative images and sentiments as that in “people”: The night is beautiful,/So the faces of my people and in ‘Dream Variations: Night coming tenderly,/ Black like me.

“Weary Blues” combines these various elements the common speech of ordinary people, jazz and blues music and the traditional forms of poetry adapted to the African American and American subjects.

Several reviewers in black newspapers and magazines were distressed by Hughes’ fearless and, ‘tasteless’ evocation of elements of lower-class black culture, including its sometimes raw eroticism, never before treated in serious poetry.

Hughes expressing his determination to write about such people and to experiment with blues and jazz wrote in his essay “The Negro Artist and the Racial Mountain.” If white people are pleased we are glad.

Hughes expressed his determination to write fearlessly, shamelessly and unrepentantly about low-class black life and people inspite of opposition to that.

The tom-tom cries and the tom-tom laughs.

With his espousal of such thoughts defending the freedom of the black writer Hughes became a beacon of light to younger writers who also wished to assert their right to explore and exploit allegedly degraded aspects of black people.

In 1926 Hughes returned to school in the historically black Lincoln University in Pennsylvania where he continued publishing poetry, short stories and essays in mainstream and black-oriented periodicals

In 1927 together with Zora Neal Hurston and other writers he founded Fire a literary journal devoted to African -American culture and aimed at destroying the older forms of black literature.

Then a 70 – year old wealthy white patron entered his life. Charlotte Osgood Mason, who started directing virtually every aspect of Hughes’ life and art. In his drama Hughes combines urban dialogue, folk idioms, and a thematic emphasis on the dignity and strength of black Americans.

employing several of his poems, vigorously blended black nationalism, the blues, and socialist exhortation.

With the start of World War II, Hughes returned to the political centre.

In his book of verse Shakespeare in Harlem (1942) he once again sang the blues. Overwhelmed by the power of Lawrence’s stories, Hughes began writing short fiction of his. Simple became Hughes’s most celebrated and beloved fictional creation. Hughes was alert to what was happening in the African-American world and what was coming.

Hughes’ short stories reflect his entire purpose as a writer.

Hughes’s suffered constant harassment about his ties to the Left.

Hughes’s career hardly suffered from this.

By the end of his life Hughes was almost universally recognized as the most representative writer in the history of African American literature and also as probably the most original of all black American poets.

According to Arnold Rampersad, an authority on Hughes:

Much of his work celebrated the beauty and dignity and Humanity of black Americans. Unlike other writers Hughes basked in the glow of the obviously high regard of his primary audience, African Americans. ‘The Negro Artist and the Racial Mountain’ is timeless, “it seems as a statement of constant dilemma facing the young black artist, caught between the contending forces of black and white culture’

Like Walt Whitman, Hughes’s great poetic forefather in America’s poetry…, Hughes did believe in the poetry of Emotion, in the power of ideas and feelings that went beyond matters of technical crafts.

(i) lyrics about black life using rhythms and refrains from jazz and

blues.

(ii) Poems of racial protest

exploring the boundaries between black and white America.

But what Hughes is better known for is his treatment of the possibilities of African-American experiences and identities.

‘Toughness was a major characteristic of Hughes’ life. For his life was hard. Through all his poverty and hurt, Hughes kept on a steady keel.

so the faces of my people,

Hughes was also tender.

Hughes was a man of great generosity.

Here is a man with a boundless zest for life…

Hughes, Langston, “The Negro Artist and the Racial Mountain” 1926.

Mphahlele, Ezekiel, “Langston Hughes,” in Introduction to African

Rampersad, Arnold, The life of Langston Hughes Vol. 1 ; 11 Oxford

Trotman, James, (ed), Langston Hughes: The Man, His Art and His

Black Literature Criticism

The Oxford Companion to African American Literature., Oxford University Press,.1997

Langston Hughes – The Life, Times, Works as Well as Impact of a Versatile African-American Writer

After long waiting, Your favorite TV drama series The Secret Life of The American Teenager is heading back with their brand new episode entitled “Rules of Engagement”;Season 3 Episode 14. You shouldn’t miss this exciting and a heart thrilling episode of The Secret Life of The American Teenager.

Find the newest episode of The Secret Life of the American Teenager Season 3 Episode 14 “Rules of Engagement”.

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